92. Men who have no riches, who live on recognised food, who have perceived void and unconditioned freedom (Nirvâna), their path is difficult to understand, like that of birds in the air.

   93. He whose appetites are stilled, who is not absorbed in enjoyment, who has perceived void and unconditioned freedom (Nirvâna), his path is difficult to understand, like that of birds in the air.

Translator’s Note: The simile is intended to compare the ways of those who have obtained spiritual freedom to the flight of birds, it being difficult to understand how the birds move on without putting their feet on anything. This, at least, is the explanation of the commentator; The same metaphor occurs Mahâbh. XII, 6763. Childers translates, ‘leaving no more trace of existence than a bird in the air.’

DHAMMAPADA, Chapter 7. The Venerable (Arhat)

https://www.sacred-texts.com/bud/sbe10/sbe1009.htm

   90. There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.

   91. They depart with their thoughts well-collected, they are not happy in their abode; like swans who have left their lake, they leave their house and home.

DHAMMAPADA, Chapter 7. The Venerable (Arhat)

https://www.sacred-texts.com/bud/sbe10/sbe1009.htm

   89. Those whose mind is well grounded in the (seven) elements of knowledge, who without clinging to anything, rejoice in freedom from attachment, whose appetites have been conquered, and who are full of light, are free (even) in this world.

Author’s note: “The elements of knowledge are the seven Sambodhvangas”

DHAMMAPADA, Chapter 6. The Wise Man (Pandita)

https://www.sacred-texts.com/bud/sbe10/sbe1008.htm

In Buddhism, the Seven Factors of Awakening (Pali: satta bojjhaṅgā or satta sambojjhaṅgā; Skt.: sapta bodhyanga) are:

• Mindfulness (sati, Sanskrit smrti). To maintain awareness of reality (dharma).
• Investigation of the nature of reality (dhamma vicaya, Skt. dharmapravicaya).
• Energy (viriya, Skt. vīrya) also determination, effort
• Joy or rapture (pīti, Skt. prīti)
• Relaxation or tranquility (passaddhi, Skt. prashrabdhi) of both body and mind
• Concentration, (samādhi) a calm, one-pointed state of mind,^[1] or clear awareness
• Equanimity (upekkha, Skt. upekshā). To accept reality as-it-is (yathā-bhuta) without craving or aversion.

Reference: https://en.wikipedia.org/wiki/Seven_Factors_of_Awakening

   87., 88. A wise man should leave the dark state (of ordinary life), and follow the bright state (of the Bhikshu). After going from his home to a homeless state, he should in his retirement look for enjoyment where there seemed to be no enjoyment. Leaving all pleasures behind, and calling nothing his own, the wise man should purge himself from all the troubles of the mind.

DHAMMAPADA, Chapter 6. The Wise Man (Pandita)

https://www.sacred-texts.com/bud/sbe10/sbe1008.htm

   85. Few are there among men who arrive at the other shore (become Arhats); the other people here run up and down the shore.

   86. But those who, when the law has been well preached to them, follow the law, will pass across the dominion of death, however difficult to overcome.

DHAMMAPADA, Chapter 6. The Wise Man (Pandita)

https://www.sacred-texts.com/bud/sbe10/sbe1008.htm

   83. Good people walk on whatever befall, the good do not prattle, longing for pleasure; whether touched by happiness or sorrow wise people never appear elated or depressed.

   84. If, whether for his own sake, or for the sake of others, a man wishes neither for a son, nor for wealth, nor for lordship, and if he does not wish for his own success by unfair means, then he is good, wise, and virtuous.

DHAMMAPADA, Chapter 6. The Wise Man (Pandita)

https://www.sacred-texts.com/bud/sbe10/sbe1008.htm

   81. As a solid rock is not shaken by the wind, wise people falter not amidst blame and praise.

   82. Wise people, after they have listened to the laws, become serene, like a deep, smooth, and still lake.

DHAMMAPADA, Chapter 6. The Wise Man (Pandita)

https://www.sacred-texts.com/bud/sbe10/sbe1008.htm

   80. Well-makers lead the water (wherever they like); fletchers bend the arrow; carpenters bend a log of wood; wise people fashion themselves.

DHAMMAPADA, Chapter 6. The Wise Man (Pandita)

https://www.sacred-texts.com/bud/sbe10/sbe1008.htm

   78. Do not have evil-doers for friends, do not have low people for friends: have virtuous people for friends, have for friends the best of men.

   79. He who drinks in the law lives happily with a serene mind: the sage rejoices always in the law, as preached by the elect (Ariyas).

DHAMMAPADA, Chapter 6. The Wise Man (Pandita)

https://www.sacred-texts.com/bud/sbe10/sbe1008.htm

   76. If you see an intelligent man who tells you where true treasures are to be found, who shows what is to be avoided, and administers reproofs, follow that wise man; it will be better, not worse, for those who follow him.

   77. Let him admonish, let him teach, let him forbid what is improper!–he will be beloved of the good, by the bad he will be hated.

DHAMMAPADA, Chapter 6. The Wise Man (Pandita)

https://www.sacred-texts.com/bud/sbe10/sbe1008.htm