2018.05.29 Monday

BARRENNESS AND BONDAGE.
KETOKHILA-SUTTA.

Then the Blessed One spake:

2. ‘Whatsoever brother, O Bhikkhus, has not quite become free from the five kinds of spiritual barrenness[1], has not altogether broken through the five kinds of mental bondage[2]–that such a one should reach up to the full advantage of, should attain to the full growth in, to full breadth in, this doctrine and discipline[3]–that can in no wise be!’

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3. ‘And who has not become free from the five kinds of spiritual barrenness?’

‘In the first place, O Bhikkhus, when a brother

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doubts in the Teacher (Satthâ), is uncertain regarding him, has not confidence in him, and has not faith in him; then is his mind not inclined towards zeal, exertion, perseverance, and struggle.

‘But whosesoever mind inclineth not towards zeal, exertion, perseverance, and struggle, he has not become free from this first spiritual barrenness.

4. ‘And further, O Bhikkhus, when a brother doubts in the System of Belief (Dhamma), is uncertain regarding it, has not confidence in it, has not faith in it; then is his mind not inclined towards zeal, exertion, perseverance, and struggle.

‘But whosesoever mind inclineth not towards zeal, exertion, perseverance, and struggle, he has not become free from this second spiritual barrenness.

5. ‘And further, O Bhikkhus, when a brother has doubt in the Brotherhood (Sangha), is uncertain about it, has no confidence in it, has no faith in it; then is his mind not inclined towards zeal, exertion, perseverance, and struggle.

‘But whosesoever mind inclineth not towards zeal, exertion, perseverance, and struggle, he has not become free from this third spiritual barrenness.

6. ‘And further, O Bhikkhus, when a brother has doubt in the System of Self-culture (Sikkhâ), is uncertain about it, has no confidence in it, has no faith in it; then is his mind not inclined towards zeal, exertion, perseverance, and struggle.

‘But whosesoever mind inclineth not towards zeal, exertion, perseverance, and struggle, he has not become free from this fourth spiritual barrenness.

7. ‘And further, O Bhikkhus, when a brother is angry with his fellow-disciples, discontented with

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them, excited against them, barren towards them, the mind of the brother, O Bhikkhus, thus angry with his fellow-disciples, discontented with them, excited against them, barren towards them does not incline towards zeal, exertion, perseverance, and struggle.

‘But whosesoever mind inclineth not towards zeal, exertion, perseverance, and struggle, he has not become free from this fifth spiritual barrenness.

‘It is such a one, O Bhikkhus, who is not free from the five kinds of spiritual barrenness.’

http://www.sacred-texts.com/bud/sbe11/sbe1107.htm

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